![]() ἐ.), Revelation 1:2 ὁ μαρτύρων ταῦτα he that testifieth these things i. the Apocalypse) what God has spoken and Jesus Christ testified (namely, concerning future events see λόγος, I. Χριστοῦ, who has borne witness of (viz., in this book, i. ![]() with the accusative of a cognate noun, μαρτυρίαν μαρτυρεῖν περί with a genitive of the person, John 5:32 1 John 5:9 Rec. περί with the genitive of the thing, John 21:24 περί τοῦ κακοῦ, to bring forward evidence to prove τό κακόν, John 18:23. John 8:18 through the expiation wrought by the baptism and death of Christ, and the Holy Spirit giving souls assurance of this expiation, 1 John 5:6-9 so John the Baptist, as being a 'prophet', John 5:32 so the works which he himself did, John 5:36 (there followed by ὅτι) John 10:25 so the Holy Spirit, John 15:26 the apostles, John 15:27 so Christ himself περί ἑαυτοῦ, John 5:31 John 8:13f, 18. to declare things which make it evident that he was truly sent by God, John 5:39 God is said to do the same - through the Scriptures, John 5:37, cf. to tell what one has himself learned about the nature, character, conduct, of men, John 2:25 (see ἄνθρωπος, 1 a.) περί τίνος, followed by direct discourse, John 1:15 the Scriptures are said to testify περί Ἰησοῦ, i. μαρτυρεῖται followed by περί with the genitive of a person, to bear witness concerning one: John 1:7f περί τοῦ ἀνθρώπου, concerning man, i. as the author declares), followed by the recitative ὅτι, Hebrews 7:17 R. 5 b.) μαρτυρῶ, inserted parenthetically ( Winer's Grammar, § 62, 2), 2 Corinthians 8:3 equivalent to to prove or confirm by testimony, 1 John 5:6f used of Jesus, predicting what actually befell him, John 13:21 of God, who himself testifies in the Scriptures that a thing is so (viz. direct., John 4:39 also preceded by λέγων, John 1:32 μαρτυρεῖν εἰς with an accusative of the place into (unto) which the testimony (concerning Christ) is borne, Acts 23:11 (see εἰς, A. in general absolutely, to give (not to keep back) testimony: John 15:27 Acts 26:5 followed by ὅτι recitative and the orat. Westcott (Speaker's) commentary on John, Introduction, p. the apostles are said μαρτυρεῖν, as those wire had been eye-witnesses and ear-witnesses of the extraordinary sayings, deeds and sufferings of Jesus, which proved his Messiahship so too Paul, as one to whom the risen Christ had visibly appeared cf. T.) he knows it because taught by divine revelation or inspiration" (sometimes in the N. "to affirm that one has seen or heard or experienced something, or that (so in the N. Thayer's Greek Lexicon STRONGS NT 3140: μαρτυρέω
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